A Colossal Interview 

Heidi Gustafson Recounts How She Established an Archive of Hundreds of Samples of Humanity’s Oldest Art Material

JUNE 7, 2022

The word ochre tends to be associated with the warm brownish-yellow color seen in ancient Egyptian paintings or lining the walls of Mediterranean cities. It also, though, refers to a physical substance found deposited in mesas, caves, and other landscapes around the globe that once removed, ground, and combined with liquid, becomes paint. With a lifespan as long as the geography of its origin, the organic matter is widely regarded as humanity’s first art material.

Housed in a North Cascades cabin, the Early Futures Ochre Sanctuary collects and preserves hundreds of samples of these pigments. Rough chunks of material and powder stored in vials fill the space and vary widely in hue, ranging from deep rust and gold to cool robin’s egg blue. The ever-growing archive is the project of forager, artist, and researcher Heidi Gustafson, who established the sanctuary back in 2017. She’s since amassed an incredible collection through a community-based practice involving scientists, archaeologists, creatives, and generally curious folks who donate the pigments they discover for safe-keeping.

Colossal managing editor Grace Ebert spoke with Gustafson via email in May 2022 about Early Futures, its evolution, and what it’s meant to work with a substance with such a rich and lengthy history. Gustafson discusses the multi-sensory and sometimes uncanny nature of her process, the threat the climate crisis poses to the earth’s stores, and how ochre’s legacy reaches far beyond its alluring color.

Grace: For those who aren’t familiar with Early Futures and the Ochre Sanctuary, can you explain what the project is?

Heidi: Sure! I bring ochres and earth pigments (iron-rich rocks, soil, dust)—humankind’s oldest art material—together in one place for a little while. Citizens, friends, and myself gather these colorful pigments from lands, including labs and industrial processing plants, worldwide and send them to me in my rural studio in the North Cascades. Unlike museums or collections, this is a living place that I consider more as a great teacher, full of kin.

Perhaps the metaphor of a seed bank or a lymph node helps to get a sense of why I do the project and how I think about it currently. In lymph nodes, diverse cells share information and “report” back to these central nodal locations in the body. They get instructions from other cells, to help heal better, respond to infection, and maintain harmony in the whole organism.

In the Ochre Sanctuary project, you could think of each ochre rock like a cell or seed that carries a lot of deep time knowledge about a particular place and the creatures and ancestors that live there. They “report back” to this little studio lymph node, to learn and grow threads between other geologies, places, people, imagination, and spirits and to also be able to go out wherever is needed from there.

So, a lot of rocks come into this room. Sometimes colorful dust gets made, and eventually, rocks leave…it’s an evolving collective or counsel more than a static collection. There’s so so so much to learn about interspecies health by listening to nonhumans, especially ones that seem the most silent.

More: https://www.thisiscolossal.com/interviews/heidi-gustafson/

MYSTICISM IN MINIATURE ART: AN INTERVIEW WITH ARTIST FATIMA ZAHRA HASSAN from Scripts ‘N’ Scribes

Reblogging one the old interviews of Fatima Zahra Hassan, Visual Artist and Educator

Zahra's Blog + Brown Lady Art Collective

 May 15, 2018
Union  Before and After .jpg
Night of Union – Before & After

Miniature painting is widely recognized for its highly decorative and graphical images. They are some of the most fascinating pieces of art to look at, given the format and their level of intricate detail. Like Islamic calligraphy and illumination, it is a form of traditional Islamic art and is considered to be one of the most developed forms of Islamic painting. Originally, these small paintings were part of a manuscript, used as a front piece or an illustration for a text. Often made for and owned by rulers and wealthy patrons as illustrated manuscripts, these traditional works depicted lives of kings, scenes from battles, leisurely pursuits of rulers, or inspired by poems, such as the famous work of Persian poet Ferdousi, the Shahnameh.

Green Coat in Wilderness.jpg

More: https://www.scriptsnscribes.com/blogs/2018/5/15/mysticism-in-miniature-art-an-interview-with-artist-fatima-zahra-hassan

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In search of illumination: the shared passion of Elaine and Alexandre Rosenberg – The couple’s collection of manuscripts and early printed books, offered on 23 April, is one of the finest ever to come to market, from Christie’s online magazine

The couple’s collection of manuscripts and early printed books, offered on 23 April, is one of the finest ever to come to market

Over the course of 30 years, Elaine and Alexandre Rosenberg assembled one of the finest collections of illuminated manuscripts and early printed books in the world. Eager academics and scholars could regularly be found in the library of the couple’s Upper East Side townhouse.

The Rosenbergs collected with great passion. According to their daughters, Elisabeth Clark and Marianne Rosenberg, they ‘perhaps even found a soulmate’ in their books.

The couple continued collecting until Alexandre’s death in 1987. Although she never added to it, Elaine took great care in preserving the collection until her own passing, aged 98, in 2020.

On 23 April, 17 illuminated manuscripts and more than 200 of the Rosenbergs’ incunabula (printed books from before 1501) are being offered in a single-owner sale at Christie’s in New York.

‘This is one of the most important collections of its kind ever to come to market,’ says Eugenio Donadoni, Christie’s senior specialist in Medieval and Renaissance Manuscripts. ‘We’re proud to honour Elaine and Alexandre Rosenberg’s collecting and philanthropic legacy with this auction.’

More: https://www.christies.com/features/The-Collection-of-Elaine-and-Alexandre-Rosenberg-11578-7.aspx?sc_lang=en&cid=EM_EMLcontent04144B62Section_A_Story_1_0&COSID=42826981&cid=DM446020&bid=261170929

An Aberration in the Islamicate Pictorial Tradition

As a trained miniature painter I like to work in Siyah Qalam. I have great admiration for this extraordinary 15th Century artist namely Muhammad Siyah Qalam Herati.

The Muhammad Siyah Qalam Illustrations

Abu'l Qasim Firdausi (935–1020) ca. 1330–40 Iran, probably Isfahan Ink, opaque watercolor, gold, and silver on paper A manuscript illustration reflecting the traditional, highly formalised, Islamic style.   Abu’l Qasim Firdausi (935–1020) ca. 1330–40 Iran, probably Isfahan Ink, opaque watercolor, gold, and silver on paper A manuscript illustration reflecting the traditional, highly formalised, Islamic style.

Muhammad Siyah Qalam? 15th century? Central Asia? Black, red, blue ink on paper A representative example of Muhammad Siyah Qalam illustrations  Muhammad Siyah Qalam 15th century Central Asia Black, red, blue ink on paper Topkapi Salayi Library A representative example of Muhammad Siyah Qalam illustrations

The paintings associated with Muhammad Siyah Qalam constitute, in their originality and strange subject matter, a striking aberration in the Islamic pictorial tradition. Unlike the book illustrations most immediately associated with Islamicate painting, with their highly formalized, almost didactic imagery, these expressive and imaginative compositions eschew convention. Dating to approximately the 15th century, these paintings depict nomadic people and demons in a style that incorporates elements of Persian, Indian, and Chinese artistic traditions.[1] Sixty-five works originally collected in two albums, the Ya’qub beg Album and the Fatih Album, at the Topkapi Palace in Turkey, bear signatures attributing the works…

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Primary SourcesA Natural History of the Artist’s Palette

PUBLISHED

July 23, 2020

Ragamala Rajput painting from northern India, ca. 1700, displaying heavy use of “Indian yellow” 

By Philip Ballhttps://publicdomainreview.org/essay/primary-sources?utm_source=JSTORDaily&utm_medium=Email&utm_campaign=JSTORDaily

For all its transcendental appeals, art has always been inextricably grounded in the material realities of its production, an entwinement most evident in the intriguing history of artists’ colours. Focusing in on painting’s primary trio of red, yellow, and blue, Philip Ball explores the science and stories behind the pigments, from the red ochre of Lascaux to Yves Klein’s blue.

Plate 3 from Michel E. Chevreul’s Exposé d’un moyen de définir et de nommer les couleurs (1861)

Having taken many centuries to figure out what the primary colours are, we are now in the process of abandoning them. The very notion of primaries can now spark furious arguments among colour specialists. Some point out that the trio many of us learnt at school — red, yellow and blue — applies only to mixing pigments; mix light, as in the pixels of television screens, and you need different primaries (roughly, red, blue, green). But if you print with inks, you use another “primary” system: yellow, cyan and magenta. And in the rainbow spectrum of visible light, there’s no hierarchy at all: no reason to promote yellow light above the slightly longer-wavelength orange.

What’s more, even though painters learn how to mix colours — blue and yellow to give a green, say — they quickly learn that the results can be disappointingly muddy compared to a “pure” pigment with the intended colour: it’s especially hard to get a rich purple from red and blue. As a result, artists often think of colour not so much as an abstract property but in terms of the substance that makes it: madder red, ultramarine blue, cadmium yellow. To truly understand what colour means to the artist, we need to think of its materiality. Or to put it another way, what the artist’s palette is capable of producing has always depended on the materials at his or her disposal, and the ingenuity that went into procuring them.

Red

That ingenuity has never been lacking. During the last Ice Age life was nasty, brutish and short, yet humans still found time for art. Tools dated to around one hundred thousand years ago have been found in Blombos Cave on the coast of South Africa: grindstones and hammer-stones for crushing a natural red ochre pigment, and abalone shells for mixing the powder with animal fat and urine to make a paint that would be used to decorate bodies, animal skins, and perhaps cave walls. The paintings made 15-35 millennia ago at Chauvet, Lascaux and Altamira attest to the genuine artistry that early humans achieved using the colours readily to hand: black charcoal, white chalk and ground bone, and the earthy reds and yellows of ochre, a mineral form of iron oxide.1

But the classic red pigments don’t rely on iron minerals, the hue of which is not the glorious red of a sunset or of blood, but of the earth. For many centuries, the primary red of the palette came from compounds of two other metals: lead and mercury. The pigment known as “red lead” was made by first corroding lead with vinegar fumes, turning the surface white, and then heating that material in air. It was used in ancient China and Egypt, Greece and Rome.

For the Roman author Pliny, any bright red was called minium — but by the Middle Ages that Latin term was more or less synonymous with red lead, which was used extensively in manuscript illumination. From the verb miniare (to paint in minium) we get the term “miniature”: nothing to do, then, with the Latin minimus, “smallest”. The association today with a diminutive scale comes simply from the constraints of fitting a miniature on the manuscript page.

More: https://publicdomainreview.org/essay/primary-sources?utm_source=JSTORDaily&utm_medium=Email&utm_campaign=JSTORDaily

“I was so poor and I had no studio,” says Christo. “I started working with little tin cans of paint” by Marcus Fairs from Dezeen

“I was so poor and I had no studio” says Christo. “I started working with little tin cans of paint”

In the first of two exclusive video interviews with Christo, the artist explains how the giant London Mastaba installation on the Serpentine lake is the culmination of over 60 years of working with stacked barrels.

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The temporary London project, which is 20 metres high and consists of 7,506 barrels, was unveiled last month. But the artwork has its genesis in experiments made by Christo, 83, and his late partner Jeanne-Claude in the fifties and sixties.

“I was born in Bulgaria and I escaped from the communist country to the west on 10 January 1957,” Christo explains in the movie, which Dezeen filmed in London. “I met Jeanne-Claude in November 1958 and we together fell in love.”

“We lived in Paris in between 58 and 64,” he continues. “I was so poor, I had no studio and I was living in one room. I started working with little cans, tin cans of industrial paint. From the cans of the smaller size, I moved to the smaller sized barrels. I rented a garage outside of Paris when I started working with real barrels.”

In 1962 he blocked a Paris street with stacked barrels in a reference to the Berlin Wall that was erected the previous year.

“I was worried the third world war would start,” Christo says. “The Soviets took over Budapest during the revolution [in 1956] but I escaped and there was a big turmoil. I remember I was very scared that they would run over West Germany and come back to Paris and I proposed to do my artistic Iron Curtain in the smallest street, in the Rue Visconti, of the left bank of Paris.”

video-christo-jeanne-claude-london-mastaba-serpentine-installation-art-sculpture-movie-wolfgang-volz_d_dezeen_2364_col_3

More: https://www.dezeen.com/2018/08/08/video-interview-christo-jeanne-claude-london-mastaba-serpentine-lake-installation-movie/“I was so poor and I had no studio” says Christo. “I started working with little tin cans of paint”

The Designer Inspiring Optimism and Creating Opportunities in Johannesburg by Josephine Platt | Global Travel Writer

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Tshepo Mohala works out of his Victoria Yards-based atelier Courtesy of Tshepo Mohala

From Culture Trip

It’s often said that we are a product of those closest to us. Growing up on the outskirts of Johannesburg in the Tsakane township, it was three women who shaped the man Tshepo Mohala would become.

Denim designer Tshepo Mohala grew up watching his mother grind to give him the opportunity of a good education, he listened to his pastor grandmother’s stories of hope that transported him back to 1945, and he admired his cool aunty who dressed for the red carpet. “I don’t know if you remember Britney Spears and Justin Timberlake’s Canadian tuxedo moment at the 2001 American Music Awards?” Tshepo says with a smirk. “She rocked that look.”

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Tshepo Mohala loves denim for its ability to tell beautiful stories | Courtesy of Tshepo Mohala

This exposure to hard work, community and bold style would lay the foundations for Tshepo’s character and inform his namesake denim and ready-to-wear label, Tshepo the Jean Maker. In five years, the brand has grown from a Facebook page to a fan base that includes Meghan Markle and a team of 15. Its success can be chalked up to the designer’s positive outlook on life. Seldom without a smile, his energy is infectious. “If you’re willing to put yourself out there if you’re courageous, and if you really love what you do and want to leave a mark on this world then it can happen,” Tshepo tells me. It is an attitude he has learned from the powerful women around him. “I was raised by my grandmother who was a public servant in her duties as a pastor,” Tshepo says. “I watched her treat everyone in the neighbourhood with the same respect regardless of who they were. The biggest thing for me is serving the public.”

More: https://theculturetrip.com/africa/south-africa/articles/the-designer-inspiring-optimism-and-creating-opportunities-in-johannesburg/

 

MATTHEW BURROWS: PURPOSE MATTERS MORE THAN JUDGEMENT by Lisa Takahashi | Jackson’s Art Blog #artistsupportpledge

Artist Interviews: from Jackson’s Art Blog

29th April 2020

#artistsupportpledge

Matthew Burrows is an East Sussex based abstract painter. However, if you regularly post your artwork to an Instagram account you may recognise his name as the founder of the Artist Support Pledge. When the Covid-19 pandemic started to affect the UK in the first half of March, Matthew Burrows had the idea to start posting works for sale for £200. When he had sold £1k worth of artwork he pledged to buy some artwork himself for £200 and encouraged other artists to do the same. 95,000 posts later the #artistsupportpledge is playing a vital role in keeping the visual arts industry alive, as well as helping to build a community and promote generosity. In this interview, I wanted to find out more about the man who has inspired thousands of artists to buy and sell contemporary art, and take a closer look at his paintings, and find out exactly how he’s managing through Covid-19 lockdown.

studio

Matthew Burrows’ Studio

 

To read the full interview, please go to the following link:

More: https://www.jacksonsart.com/blog/2020/04/29/matthew-burrows-purpose-matters-more-than-judgement/

Lisa: Where online can we find out about your work, the artist support pledge and the Isolation Art School?

 

 

 

 

 

 

 

 

The Story of Anarkali, Indigo and the Dead Planters by Majid Sheikh

Published in DAWN newspaper, Pakistan.

 

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image: https://commons.wikimedia.org/wiki/File:Indian_indigo_dye_lump.jpg#filelinks

In the year 1611, an English trader by the name of William Finch came to Lahore with the sole purpose of purchasing indigo, which according to him after accounting for all expenses to get it to England via Persia, yielded a 400 per cent profit.

It was Finch who for the first time wrote about the story of Anarkali the dancing girl who was buried alive by the Moghal emperor Akbar. He had heard the story from many a person in the streets of Lahore and from other indigo traders.

The scandals of the Moghal court and the fight between father and son over this beautiful courtesan were titillating conversation in Lahore in those days. I decided to once again pick up this indigo trade story and to see how the strands of Lahore’s greatest export played out, and how this trade, eventually, died out.

My story starts off at three points, for that is all that a brief piece like this allows. A graveyard, a ‘mohalla’ inside the walled city and from well-known historical facts. Very few might know this but surely the oldest Christian graveyard in Lahore is opposite the Nursing Hostel of Mayo Hospital just behind Ewing Hall at Nila Gumbad and next to the back wall of Sacred Heart School opposite the GPO. Behind the wall are scores of ancient graves; among them are several graves of the pre-Sikh period of ‘Indigo Planters’, which description is clearly marked on the tombstones.

The indigo consignment of Finch was “a large boatful that left the docks” that then existed at Khizari Gate, now known as Sheranwala gate, for the River Ravi then flowed around the walled city and moved southwards towards an alignment that today is the Sanda Road moving towards the present river alignment.

It headed towards Multan and then to Bander Karatchi (Karachi) to a Persian port and towards the North African coast and on by sea towards Portugal, which in those days was the world’s largest trading nation. The effort to reach India by Vasco de Gama had specifically indigo and spices in mind when undertaken.

Just one word about the graveyard before we move on to our ‘mohalla’. The old folk who live nearby and look after the graveyard tell of an unmarked grave of the real designer of the Taj Mahal. I have written earlier about this architect from Venice who was executed on the orders of Shah Jehan by a Portuguese Jesuit monk and buried at this place.

Lahore_MapTomb_of_Anar_Kali_Lahore

More: https://www.dawn.com/news/1030672/the-story-of-anarkali-indigo-and-the-dead-planters

ہم سب

ہم سب مل کر چلیں گے

A Fine Balance ©

A blog about work, life and the pursuit of balance.

Shapes of Space

The shape of space to come

Sufi Events

"We carry inside us the wonders we seek outside us." - Rumi

RoamingArtist's Blog

Artandtravel.com weblog

Pakistan Travel & Culture

Pakistan Travel & Tourism, culture, history and news articles.

History and Chronicles

INDIAN HISTORY

All About Asia

The Asian Diaries

Drawn&made

Hello, this is the creative blog of Mark & Heather, we're freelance designers.

ARThound

Geneva Anderson digs into art

ASHA: Blast From The Past

The Blog of Aligarh Society of History and Archaeology [ASHA]

hmmlorientalia

Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East.

ہم سب

ہم سب مل کر چلیں گے

A Fine Balance ©

A blog about work, life and the pursuit of balance.

Shapes of Space

The shape of space to come

Sufi Events

"We carry inside us the wonders we seek outside us." - Rumi

RoamingArtist's Blog

Artandtravel.com weblog

Pakistan Travel & Culture

Pakistan Travel & Tourism, culture, history and news articles.

History and Chronicles

INDIAN HISTORY

All About Asia

The Asian Diaries

Drawn&made

Hello, this is the creative blog of Mark & Heather, we're freelance designers.

ARThound

Geneva Anderson digs into art

ASHA: Blast From The Past

The Blog of Aligarh Society of History and Archaeology [ASHA]

hmmlorientalia

Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East.

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