Kawanabe Kyosai, the Japanese Printmaker Who Pioneered Manga, Finally Gets His Due from Art News

BY CHADWICK HAGAN

When it comes to Japanese printmaking of the 19th century, Hiroshige and Hokusai have tended to dominate the conversation. But a third figure, Kawanabe Kyōsai, has begun to enter the public view outside Japan, thanks in part to a recently closed survey at London’s Royal Academy of Arts.

Notorious during his lifetime both for his art and for his eccentric personality, Kyōsai only lived to be 58, but during his short career, he managed to pioneer the art of manga. Prolific and profound, he left an enduring legacy of paintings, caricatures, sketches, illustrated books and prints, many of which can be found in the Israel Goldman collection that formed the basis of the Royal Academy show.

More: https://www.artnews.com/art-news/artists/kawanabe-kyosai-who-was-he-royal-academy-1234633991/

Hell hath no fury like a woman scorned: the legend of the bell of Dōjō-ji – British Library Blog

This famous English saying – often misattributed to William Shakespeare, but actually a partially paraphrased quotation from William Congreve – could apply to many tragic tales from all over the world through the centuries. Here we will introduce a famous Japanese story featuring one such jilted woman, associated with the ancient temple of Dōjō-ji 道成寺 in Kii province (modern Wakayama) in Japan.

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More: http://blogs.bl.uk/asian-and-african/2016/09/hell-hath-no-fury-like-a-woman-scorned-the-legend-of-the-bell-of-d%C5%8Dj%C5%8D-ji.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

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Human Anatomy as Portrayed in Woodblocks of 19th-Century Kabuki Actors by Allison Meier on hyperallergic.com

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http://japanesewoodblockprints.library.ucsf.edu/

More: http://hyperallergic.com/312158/human-anatomy-as-portrayed-in-woodblocks-of-19th-century-kabuki-actors/?utm_medium=email&utm_campaign=Women%20of%20Abstract%20Expressionism%20Challenges%20the%20Canon%20But%20Is%20Only%20the%20Beginning&utm_content=Women%20of%20Abstract%20Expressionism%20Challenges%20the%20Canon%20But%20Is%20Only%20the%20Beginning+CID_8f0d1ac1b2c4df1b373ba8d599137cf6&utm_source=HyperallergicNewsletter&utm_term=Human%20Anatomy%20as%20Portrayed%20in%20Woodblocks%20of%2019th-Century%20Kabuki%20Actors

Exhibition: Monkey Tales: Apes and Monkeys in Asian Art Posted on July 11, 2016 by clarep Exhibition dates: 14 Jun 2016 to 30 Oct 2016, From Eastern Art at the Ashmolean Museum Oxford Blog

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Exhibition dates: 14 Jun 2016 to 30 Oct 2016

Gallery 29 | Admission Free

2016 is the Year of the Monkey according to the traditional Chinese lunar calendar. While the lunar calendar and its twelve zodiac animals are distinct to East Asia, images of monkeys feature in the mythology, folklore, art and literature of many cultures around the globe.

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This exhibition, drawn from the Ashmolean’s collections of Asian art, celebrates the Year of the Monkey by showing images of monkeys from across Asia. It includes depictions of monkeys in their natural environment and highlights two of the mythical monkey figures best known outside Asia: the Monkey King of Chinese literature and the Hindu monkey warrior Hanuman.

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Monkeys in the wild

There are many different species of ape and monkey native to the forests and mountains of Asia, ranging from baboons in the Arabian Peninsula to orangutans in the rainforests of Borneo, long-armed gibbons in China and India, and many varieties of macaque across the whole region. They are widely celebrated in poetry and literature and represented in art.

More: http://www.ashmolean.org/ashwpress/easternart/2016/07/11/monkey-tales-apes-and-monkeys-in-asian-art-2/

 

Till death us do part – or not? British Library Blog

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The highlight of most wedding ceremonies is two people making their vows to each other by promising to be true to each other ‘for better, for worse … till death us do part’. But what happens when they die? Where does all the eternal love sworn by innumerable couples go? We first explored the subject in East Asian ghoulish images & stories last year; this year we concentrate on one particular story to investigage the possibilities of love after death. – See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2015/10/till-death-us-do-part-or-not.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29#sthash.cifY0dJa.dpuf

More: http://britishlibrary.typepad.co.uk/asian-and-african/2015/10/till-death-us-do-part-or-not.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

From Hyperallergic – Hand-tinted Photos of Geishas and Idyllic Landscapes in Early Modern Japan by Julia Friedman on September 15, 2015

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Japan’s Meiji period (1868–1912) is commonly described as a time of quick economic and political modernization and self-conscious competition with Western military might and colonial aspirations. The Meiji Restoration of 1868 marked the end of the feudal rule, of an agriculturally dependent economy, and of Buddhism as the official state religion (replaced with Shintô, which holds the emperor to be divine). Under the reign of Emperor Mutsuhito, Japan adopted a constitution with an elected parliament, built military might, experienced massive transportation and industrial industry growth, and put in place a national education system. Pale Pink and Light Blue, a current exhibition at the Museum for Photography in Berlin’s Kunstbibliothek, captures one aspect of the period’s.

More: http://hyperallergic.com/236507/hand-tinted-photos-of-geishas-and-idyllic-landscapes-in-modern-japan/?utm_medium=email&utm_campaign=Various+Visions+of+the+Future+in+NYCs+First+New+Subway+Station+in+25+Years&utm_content=Various+Visions+of+the+Future+in+NYCs+First+New+Subway+Station+in+25+Years+CID_4ca0d64c07b00489d069dfb12d7b3ac8&utm_source=HyperallergicNewsletter&utm_term=Hand-tinted%20Photos%20of%20Geishas%20and%20Idyllic%20Landscapes%20in%20Early%20Modern%20Japan

An alternative Cinderella: The girl with a kneading bowl (not a pearl earring)

Tracy Chevalier’s 1999 novel Girl with a pearl earring was inspired by the magnificent painting by the Dutch artist Johannes Vermeer. Griet, the heroine of the Chevalier novel, always wore a distinctive white cap. Chevalier explained that behind Griet’s symbolic cap was an idea originally from the Bible, which considered women’s hair to be seductive and therefore subversive. Chevalier built upon that idea, as if Griet’s cap served to shield the wilder and more sensual side of her persona that she did not want to reveal to others.

In Japanese folklore, more specifically the stories known as Otogizōshi 御伽草子,  we find another girl who always wore an impressive object on her head. This extremely odd piece of headgear led her to be known as “the girl with a kneading bowl” (Hachikazuki 鉢かづき).

– See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2015/03/an-alternative-cinderella-the-girl-with-a-kneading-bowl-not-a-pearl-earring.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29#sthash.GucxnZXK.dpuf

Japan’s first ‘curry rice’ recipe?

Although it may not rank in gastronomic terms with such delicacies as sushi, sashimi or Kobe beef, “curry rice” (karē raisu カレーライス) is one of Japan’s most popular dishes and favourite comfort foods. Arguably it has more in common with the 19th century versions of curry served on Royal Navy ships than with original Indian cuisine, and the sauce has a thick, viscous consistency.1 Initially a foreign import, it has become an integral part of Japanese food culture and been adapted and developed in a typical example of Wayō setchū 和洋折衷 – the blending of Japanese and Western influences. Curry rice can be eaten in a wide variety of forms, among the most popular being katsu karē (curry with a breaded pork cutlet on top) and karē don (thickened curry sauce served on top of a bowl of rice). Nowadays in Japan, curry restaurants are found everywhere and a bewildering array of curry sauce mixes and pre-packed curries fill supermarket shelves.
– See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2015/03/japans-first-curry-rice-recipe.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29#sthash.hEBjfJxK.dpuf

Chiharu Shiota: Drawing Memories in the Air Posted by Priyanka Sachet

Trace of Memory, The Mattress Factory, 2013 (Photo: Priyanka Sacheti)

I remember being thoroughly enchanted the first time I encountered Japanese installation and performance artist, Chiharu Shiota’s work, Trace of Memory at The Mattress Factory, a contemporary art museum in Pittsburgh, Pennsylvania in the United States. Utilising both the spatial landscape of an abandoned 19th century row house as well as specific objects such as a wedding dress, hospital bed, and a pile of suitcases, Shiota enmeshed it all in intricate black wool-thread creations. Everything was visible and yet, not; it was not unlike cobwebs studding the dusty corners of an abandoned house, simultaneously representing decay and life. In a sense, Shiota’s work resurrects an otherwise dead house, creating a physically tangible web of narratives through the confluence of thread, space, and air. Perhaps, enchanted was also an appropriate word to describe my engagement with her work, for there was a fairy-tale, other-worldly quality to her work that I had never previously witnessed or experienced elsewhere. Researching further and talking with the artist herself, I discovered that the wool-thread is a signature motif of her work and through which she quite literally binds memories, past, people, and objects.

Born in Osaka, Japan, Chiharu moved to Berlin, Germany in 1997, where she studied with Marina Abramovicand Rebecca Horn, forerunners of the performance art movement; she has exhibited all over the world, presenting her installation art in both solo and group exhibitions.

What does installation art specifically mean to her? “I love empty spaces; the minute I come across one such as an abandoned building or an empty exhibition space, I feel as if my body and spirit transcend a certain dimension – and I can then start from scratch,” Chiharu says, presenting the abandoned or blank exhibition space as one void of references or associations and which she is subsequently free to re-interpret and realise her imagined worlds in. What particularly excites her about installation art is the immediacy of communication and engagement with the viewer. “[The viewers] can immediately feel as to what I am trying to show…unlike a painting or sculpture where you may have to engage with it for quite a while before distilling its meaning,” she opines.

While her work is largely rooted in the soil of her personal memories and concerned with theme of remembering and oblivion, it also sprouts and entwines itself with larger collective memories as well; one glimpses it in installations such as Dialogue from DNA in Krakow, Poland and which was subsequently recreated in Germany and Japan. Currently living and working in Germany, Chiharu reminisces about how it is linked to the time she returned to Japan three years after moving to Germany. “I wore my old shoes and experienced a curious situation; they didn’t fit me any more even though they were the same size. This sense of dislocation persisted even when I was interacting with my parents and old friends. Nothing specifically had changed – and yet, I felt differently about them,” she says.

The scenario made her start thinking about the gulf between the idealised memories when one is away from the home and yearning to return to it — and actually being in home itself. “I began to interrogate the idea of missing and memories and I fused it with the idea of old shoes and the memories associated with them,” she says, elaborating that the installation consisted of 400 disused shoes that people had donated along with notes containing specific memories associated with the shoe. Looking at the installation (below), it is almost as if the threads anchor the memories in form of the shoes in place, lest they vanish into nothingness and being unremembered.

Chiharu has often remarked that working with thread is a bit like drawing in air. “When I began working as a painter, I felt that two-dimensional drawings were limiting me. I needed more space so I started working on installations and using thread in order to achieve a three dimensional drawing, so to speak. The threads since then have been a fundamental aspect of my work,” she says. These threads represent multiple meanings in her diverse output of work, whether of connections or ensnarement or opacity.
Apart from the threads embroidering the surface of Chiharu’s installation spaces, they are also home to objects which Chiharu frequently and quite literally weaves into her works; these objects are plucked from the quotidian, facilitating both the unspooling of a narrative while crucially being a narrative in themselves. They also signify absences, absences which become the works’ fundamental bedrock. “Specific objects inspire me when I experience a personal association or link with them as I did when putting on my old shoes. Abandoned objects are laden with even more memories and associations,” she mentions, suggesting that this surplus of memories adds further narrative texture to her work. “The object itself has a meaning, being a signifier and then my role would be to weave its memories and meaning together using the threads.”
Chiharu Shiota, During Sleep, (2004), Saint-Marie-Madeleine, Lille, France, Thread, Beds, Performers
Photographer: Sunhi Mang
While objects frequently figure as the central components of her installation works, her works are also distinctively body-oriented, as evidenced in works such as During Sleep, which features real-life women asleep on hospital beds and the space enshrouded in her customary fog of thread, bringing to forth gendered associations with the fairy-tale Sleeping Beauty.
She has also chosen to introduce her body as a vehicle of narrative into her works, two of her performances depicting herself with either mud being poured onto herself or naked and smeared with mud. She has also sewn her own umbilical cord into a work; this ultimate symbol of mother-child connection manifesting itself as one of the multiple threads of connections constituting her work. “There is presence in the center of absence; however, when I sometimes sense that there is still a touch of incompleteness, I then choose to put a body,” she says.
Chiharu Shiota, Trace Of Memory( 2013), The Mattress Factory, Pittsburgh, PA, USA
Thread, Various Materials, Photographer: Tom Little

Having only seen her work at The Mattress Factory gallery in person, I still feel that the exhibition there is a cumulative presentation of much of her preoccupations: space, thread, objects, memories, remembering, and the binary of absence/presence. “I was inspired and nourished by the lives of someone who had already been living there, as opposed to a [blank] cubic gallery installation,” she says of Trace of Memory. “I was using the threads to weave someone’s personal memories.”

What she accomplishes through Trace of Memory is to render the house and its inhabitants’ memories visible. What we see as potential barriers in the form of the complex web-clouds of black web are in fact portals to the memories of the people which inhabited the house; we see the traces they leave behind of themselves through the objects that once belonged to them.  The thread-work immerses the house in a sea of remembering, the submarine quality ensuring that nothing is quite like what it is above in the open air. It also hints toward how people and events are altered when glimpsed through the veil of memory. If one were to shear away through the threads, allowing the cold, harsh of contemporary reality to fall upon it, the house will simply be reduced to an abandoned shell of a structure. Seen through the Chiharu’s intervention of thread-work, the house assumes another function of that of a memory portal.

Chiharu transforms absences into presence through her thread air drawings; she invites us to remember and simultaneously pay homage to the act of the remembering.

If you would like to learn more about Chiharu’s work, you can visit her website.

Picture credits: All pictures except the first one courtesy of Chiharu Shiota.
http://imowblog.blogspot.co.uk/2015/02/chiharu-shiota-drawing-memories-in-air.html

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A Fine Balance ©

A blog about work, life and the pursuit of balance.

Shapes of Space

The shape of space to come

Sufi Events

"We carry inside us the wonders we seek outside us." - Rumi

RoamingArtist's Blog

Artandtravel.com weblog

Pakistan Travel & Culture

Pakistan Travel & Tourism, culture, history and news articles.

History and Chronicles

INDIAN HISTORY

All About Asia

The Asian Diaries

Drawn&made

Hello, this is the creative blog of Mark & Heather, we're freelance designers.

ARThound

Geneva Anderson digs into art

ASHA: Blast From The Past

The Blog of Aligarh Society of History and Archaeology [ASHA]

hmmlorientalia

Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East.

ہم سب

ہم سب مل کر چلیں گے

A Fine Balance ©

A blog about work, life and the pursuit of balance.

Shapes of Space

The shape of space to come

Sufi Events

"We carry inside us the wonders we seek outside us." - Rumi

RoamingArtist's Blog

Artandtravel.com weblog

Pakistan Travel & Culture

Pakistan Travel & Tourism, culture, history and news articles.

History and Chronicles

INDIAN HISTORY

All About Asia

The Asian Diaries

Drawn&made

Hello, this is the creative blog of Mark & Heather, we're freelance designers.

ARThound

Geneva Anderson digs into art

ASHA: Blast From The Past

The Blog of Aligarh Society of History and Archaeology [ASHA]

hmmlorientalia

Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East.

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