The turkey’s journey from the Atlantic to the early modern Islamic world by Neha Vermani (from Shakespeare and Beyond)

In the year 1612, Jahangir, the fourth emperor of the South Asian Islamic-Mughal dynasty, was presented with a bird he had never seen or heard of before—the turkey.

But it wasn’t known by that name yet. In fact, turkeys (native to the Americas) would be called many different names as they passed through early modern trade networks, highlighting the ways in which commodities, ideas, words, and people floated freely.

Jahangir’s turkey was among the rarities that Muqurrab Khan, a high-ranking Mughal official, had purchased for the emperor from Portuguese traders at port city of Goa, located on India’s western coast.

The Portuguese, along with the Spanish, operated trading operations in the Indian and Atlantic oceans. Their cargoes carried exquisite goods –gemstones, spices, fruits, vegetables, textiles, and animals – from and to the ‘new’ world (North and South America), Southeast Asia, and South Asia.

The turkey’s journey from the Americas to Europe and Asia highlights complicated processes of knowledge production, prodding us to suspend west-centric frameworks of imagining world history. What’s in a name? Quite a lot, in the case of the turkey.

#Mughal #painting #thanksgiving #christmas #turkey #miniaturepainting 
Depiction of wild turkey in the 18th-century Persian translation of the 16th-century Ottoman Tarih. Folio 6v, MS Accession no. 1985.270, the Edwin Binney, 3rd Collection of Turkish Art at the Harvard Art Museum.

More: https://shakespeareandbeyond.folger.edu/2020/11/20/turkey-journey-atlantic-early-modern-islamic-world/

When Dutch Master Rembrandt Made Mughal Miniatures from Artistory

 

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Because he was one of the greatest geniuses in the history of art, naturally many other aspects of Rembrandt’s life leading up to his burial in an unmarked grave have somewhat remain undiscussed.  In the 1650s, with tragedies of his personal life behind him, Rembrandt started to acquire art from all over the world. This rare collection of Old Masters Paintings, prints, and antiquities included busts of the Roman Emperors, suits of Japanese armour among many objects from Asia, as well as we as collections of natural history and minerals. This collection of ‘drawings and prints from the master of the world,’ once bailed him out of bankruptcy in 1656 but eventually was not worth enough leading Rembrandt to sell his house and printing press. What has often remained undiscussed is, however, despite his descent into extreme poverty, this collection presented him as a connoisseur in cross-culture art exchange in the world and also allowed him to indulge in the arts of the other side of the worlds without moving an inch.  

Four Orientals seated under a tree, Rembrandt, circa 1656-1661. Photo credit: British Museum.

The inventory list from the sale of his collection survived and as it turns out, there were many items in the inventory that were stated as East Indian or Indian. They included East Indian, cup, boxes, basket, and fans as well as sixty Indian hand weapons, including arrow, shafts, javelin, and bows, and a pair of costume for an Indian man and woman. One of the items, listed in this inventory as item 203 was described as ‘a book of curious drawing in miniature as well as woodcuts and engraving on copper and various costume,’ Examples of miniatures painting found in Mughal Era can be seen below.

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It has been debated, but never specifically proved, that these curious items could have been the miniature paintings from the Mughal court in India that inspired this great master to produce a collection of 23 etchings that were unlike anything he had done before. Drawn in the last years of his life and on expensive Japanese paper, they were copies of the speculated Mughal miniature collection he had but nonetheless stands out for its detailing and richness. As said, there are no specific records of Mughal Miniatures sourced from India in Rembrandt’s inventory but to put the history of Dutch occupation in India in perspective it hardly comes as a surprise. It, in fact, comes at the intersection of the vast trade practices of Dutch East India Company or Verenigde Oostindische Compagnie VOC as it was called and the importance of art practices in India during the Mughal era. 

More: https://artistorysite.wordpress.com/2018/03/09/when-rembrandt-made-mughal-miniatures/

 

 

 

A Mughal copy of Nizami’s Layla Majnun by Ursula Sims-Williams – British Library Blog

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Some of our best-known Mughal manuscripts in the British Library’s Persian collection have already been digitised. These include the imperial Akbarnāmah (Or.12988 ), Akbar’s copy of Nizami’s Khamsah (Or.12208), and the Vāqiʻāt-i Bāburī, ‘Memoirs of Babur’, (Or.3714), to mention just a few. However far more works remain undigitised and many are comparatively little-known. Over the coming months we’ll be publicising some of these in the hope that people will become more familiar with them.

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More: http://blogs.bl.uk/asian-and-african/2018/03/a-mughal-copy-of-nizamis-layla-majnun-io-islamic-384.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

 

The Enigmatic Image: Curious Subjects in Indian Art from LACMA UNFRAMED by Stephen Markel, Senior Research Curator South Asian art

For many viewers, the subject of most Indian paintings is understandable even without a specialist’s knowledge of the identity and history of the figures portrayed. For example, images of a princely couple listening to music on a palace terrace can be appreciated without needing to know the historical or literary identity of the protagonists. Beyond this basic intelligibility, however, many works feature complex subject matter, symbolic nuances, and/or compositional substructures that require an in-depth explanation to understand their layers of meaning.

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Allegories

Inspired by the iconography and mythology of Western divinity and sovereignty featured in the European prints brought to India, the Mughals and other Islamic dynasties of India soon appropriated the visual attributes of the divine and the regal for their own glorification. Chief among these emulated personages were Solomon and David, kings of ancient Israel; Orpheus and the philosopher Plato, both legendary musicians and poets of ancient Greece; and Majnun, the famous Arabic poet and unconsummated paramour of his beloved Layla. The unifying thread in the stories of these influential personalities was that each was graced with the ability to tame and control animals by means of his musical ability and/or spiritual authority.

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More: http://unframed.lacma.org/2017/01/05/enigmatic-image-curious-subjects-indian-art

A Mughal Shahnamah – British Library Blog

By Ursula Sims-Williams, Asian and African Collections

More: http://britishlibrary.typepad.co.uk/asian-and-african/2016/06/a-mughal-shahnamah.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29

This copy of the Shāhnāmah is thought to date originally from the 15th century. Unfortunately it has no colophon but it was extensively refurbished in India at the beginning of the 17th century when the 90 illustrations were added. These are numbered consecutively 1-91, only lacking no. 37 which, together with a gap of about 150 verses, is missing at the beginning of the story of Bīzhan and Manīzhah between folios 201v and 202r. The manuscript was altered again in the first half of the 18th century when elaborate paper guards and markers were added. The magnificent decorated binding, however, dates from the early 17th century.

The New Age (Ruzgar-i naw): World War II cultural propaganda in Persian – British Library Blog

Though Iran was officially neutral when war broke out in 1939, many Iranians were sympathetic towards Germany which, they hoped, might liberate them from years of British and Russian oppression. An increasing German presence combined with British concern for continued supplies of Iranian oil led to Operation Countenance, an Allied invasion launched on 25 August 1941. As a result Reza Shah was deposed and replaced by his son Mohammad Reza Pahlavi. Iran was forced to abandon its neutral position though it did not actually declare war against Germany until September 1943. From 1941 onwards, British propaganda, published by the Ministry of Information (MOI), played a crucial role. Favouring a cultural approach, the MOI produced items such as the Shāhnāmah cartoons by the artist Kem (see our post ‘The Shahnameh as propaganda for World War II’) and the magazine Rūzgār-i naw, or The New Age which was published quarterly in Persian between 1941 and 1946.

See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2014/05/the-new-age-ruzgar-i-naw-world-war-ii-cultural-propaganda-in-persian-.html#sthash.Uv1CLfDf.dpuf

Razmnamah: the Persian Mahabharata by Ursula Sims-Williams, Asian and African Studies, British Library Blog

One of our most important Mughal manuscripts is Or.12076, the Razmnāmah (ʻBook of Warʼ), copied in AH 1007 (1598/99) and containing the concluding part, sections 14-18, of the Persian translation of the Sanskrit epic the Mahābhārata. It is currently on display at the Asian Art Museum, San Francisco, in the exhibition Pearls on a String: Artists, Patrons, and Poets at the Great Islamic Courts curated by Amy S. Landau of the Walters Art Museum Baltimore where it was originally exhibited. As a result of the Library’s participation in the exhibition the whole volume has now been digitised and is available online for everyone to look at — whether they are lucky enough to be able to visit the exhibition or not!

See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2016/04/razmnamah-the-persian-mahabharata.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29#sthash.7d6yQFss.dpuf

Artistic visions of the Delhi Zenana by J.P. Losty Curator of Visual Arts, Emeritus – British Library Blog

Three interesting portraits on ivory of Mughal ladies of the imperial zenana were acquired by the Visual Arts section in 2012, now numbered Add.Or.5719-5721.  All three were mounted in one frame with pasted down inscriptions below relating to the subject and the artist, while attached to the back of the frame were three envelopes which once contained the miniatures and which were written further particulars.  The paintings were sold in Delhi in these envelopes in 1900 by Sultan Ahmad Khan, who styles himself the son of one painter Muhammad Fazl Khan and grandson of another painter Muhammad ‘Azim, both of whom are named as artists in the inscriptions.  The purchaser must have put them into their present gilt frame and fortunately also preserved the various inscriptions and attestations.  All three are supposed to be portraits of some of the wives of the Mughal Emperor Akbar II (r. 1806-37).  For a more correct appreciation of who they might be, we rely on that invaluable on-line resource, The Royal Ark.  None of these ladies’ names unfortunately appears among the numerous wives of Akbar II, but that does not necessarily detract from the validity of the inscriptions of artistic interest.

 

See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2014/12/artistic-visions-delhi-zenana.html#sthash.XpaRep9e.dpuf

Further Delhi paintings on ivory by J.P. Losty, Curator of Visual Arts (Emeritus) – British Library Blog

Previous posts on the subject of late Mughal or Delhi miniature paintings on ivory have dealt with portraits, with which the Visual Arts collection is well endowed. Not so well represented in the earlier collection are topographical paintings on ivory, so it was especially gratifying to be able to acquire two superb examples of the genre during my time as Curator of Visual Arts.  See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2016/04/further-delhi-paintings-on-ivory.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29#sthash.wIWEDnVZ.dpuf

See more at: http://britishlibrary.typepad.co.uk/asian-and-african/2016/04/further-delhi-paintings-on-ivory.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+asian-and-african+%28Asia+and+Africa%29#sthash.wIWEDnVZ.dpuf

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A Fine Balance ©

A blog about work, life and the pursuit of balance.

Shapes of Space

The shape of space to come

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"We carry inside us the wonders we seek outside us." - Rumi

RoamingArtist's Blog

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Pakistan Travel & Tourism, culture, history and news articles.

History and Chronicles

INDIAN HISTORY

All About Asia

The Asian Diaries

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Hello, this is the creative blog of Mark & Heather, we're freelance designers.

ARThound

Geneva Anderson digs into art

ASHA: Blast From The Past

The Blog of Aligarh Society of History and Archaeology [ASHA]

hmmlorientalia

Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East.

ہم سب

ہم سب مل کر چلیں گے

A Fine Balance ©

A blog about work, life and the pursuit of balance.

Shapes of Space

The shape of space to come

Sufi Events

"We carry inside us the wonders we seek outside us." - Rumi

RoamingArtist's Blog

Artandtravel.com weblog

Pakistan Travel & Culture

Pakistan Travel & Tourism, culture, history and news articles.

History and Chronicles

INDIAN HISTORY

All About Asia

The Asian Diaries

Drawn&made

Hello, this is the creative blog of Mark & Heather, we're freelance designers.

ARThound

Geneva Anderson digs into art

ASHA: Blast From The Past

The Blog of Aligarh Society of History and Archaeology [ASHA]

hmmlorientalia

Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East.

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